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Mumonkan / Wumenguan · CASE 19

Ordinary Mind Is the Way

The Gateless Gate

Edition
Names

Names without a verified counterpart remain in their source form.

Case

Jōshū asked, “What is the Way?” Nansen said, “Ordinary mind is the Way.” “Can one direct oneself toward it?” “The moment you intend to move toward it, you depart from it.” “Without intending toward it, how can I know it is the Way?” “The Way belongs neither to knowing nor not knowing. Knowing is delusive awareness; not knowing is mere blankness. Truly penetrate the Way beyond intention, and it is like vast space—open, empty, unobstructed. How could it be forced into right and wrong?” At these words, Jōshū suddenly awakened.1

Verse

In spring, a hundred flowers; in autumn, the moon. In summer, a cool breeze; in winter, snow. If no idle concerns hang in your mind, this is the best season in the human world.

Wumen's commentary

Questioned by Jōshū, Nansen's tiles shattered and ice melted; he could not explain his way out. Even if Jōshū awakened, he would have to investigate for another thirty years before he got it.

Footnotes 1
  1. 無記 is a Buddhist term for ethical indeterminacy and can also criticize vacant non-cognition. Nansen excludes both conceptual knowing and such blankness. ↩
About this version and its sources
Full source citation
平常是道 — CBETA T2005: T48n2005_p0295b13–p0295b24.
Method
Direct critical-edition translation from the cited received base text. Source claims, hagiography, uncertainty, and unresolved readings remain identified in the notes and project record.
Editorial uncertainty
Independent philological and reader review remain pending.
Rights
Project translation © Tulsa Zen Center Critical Edition contributors. Source text is cited by edition; redistribution policy requires final organizational approval.
Revision identifier
38a271a39dbe